Friday, December 23, 2011

Sam Shepard / A Legend


Sam Shepard
BIOGRAPHY
A LEGEND

He's become a legend over the last three decades, but the elusive cowboy of American theater is not going soft on us ─ for damn sure.

Tuesday, Jan 2, 2001 14:00 ET

Sam Shepard is wearing black slacks, a black mock-turtleneck sweater and a glossy black leather jacket. The legendary cowboy of American theater looks dressed up. Like he's heading down to the chapel on Main Street. In fact, what he's doing is looking nice for the theater donors milling about this San Francisco party, located in a chic restaurant on an industrial slice of the bay.
Outdoors on the patio, under an unusually clear night sky, Shepard stands by a heater that glows like a street lamp and chats with a covey of Armani-clad socialites. It's a stunning sight, really. For not only has Shepard steered clear of the public since gaining renown as the second coming of Gary Cooper in "The Right Stuff," he has made the pitfalls of fame a critical theme in many of his four dozen plays. After his "Buried Child" won the Pulitzer Prize for drama in 1979, he said he "got a greater feeling of accomplishment and pride of achievement" from winning a roping contest in a rodeo.
After three decades in the theater business, though, the 57-year-old playwright knows firsthand that private donations are what keep regional stage doors open. He knows a little celebrity glad-handing seems to loosen the purse strings of the well-to-do, especially the new media-doused generation of the young and the rich here in Yahooland.
Besides, he holds a genuine affection for San Francisco's Magic Theatre, which produced his new play, "The Late Henry Moss," and where he worked as playwright-in-residence in the late '70s, when he wrote his famous "family" plays: "Curse of the Starving Class," "Buried Child" and "True West." But even if this party is making him think he would rather be home on his Minnesota horse ranch with his partner Jessica Lange, their teenage daughter, Hannah, and son, Walker, he has plenty of celebrity support
As promised, the dream cast of "The Late Henry Moss" is here, too: Sean Penn is play-wrestling with his kids near a banquet table; Woody Harrelson is chatting up a female journalist as he lifts a beer off a waiter's tray; and Nick Nolte, decked out in a knee-length seersucker coat and ratty Panama hat, looking like he just washed out of a Thomas McGuane novel, is holding court with a story about, if my eavesdropping is accurate, the thrills of cross-dressing.
As the party swells with San Francisco's requisite band of stars -- Robin Williams, Don Johnson, Bob Weir -- it grows positively giddy with that strange celebrity vortex that sucks people toward the famous but stops us short of actually talking to them. As fans, our greatest fantasy about celebrities is that they would really dig us as friends if they could get to know us in casual conversation in some cedar Montana bar. But rather than risk discovering that Sean Penn or Sam Shepard doesn't care one way or the other whether we too love Cormac McCarthy and John Ford, we don't dare breach their personal spaces -- their auras, really. It would be too humiliating. It's safer to leave them framed in fantasy. And in most cases, rather than deal with the predictable anxieties of their audiences, celebrities prefer to circle in their own orbit.
Again and again, Shepard has written brilliantly about being trapped by the images others have given him, that he has given himself. "Keep away from fantasy. Shake off the image," lectures the gangster rock star Crow in "The Tooth of Crime." The inability to connect with others through the skeins of our illusions is a driving theme of Shepard's passionate, violent work.
But -- outside of his plays, anyway -- he has done little complaining or explaining about his image. Which is one reason why he remains such a magnetic presence in person. It's sentimental, a little hagiographic, probably, to call artists mysterious. But as Shepard drifts through this party, it's precisely his elusiveness that makes it so hard to take your eyes off him.
My curiosity finally gets the best of me and I walk over to Shepard to ask how he's holding up as the evening star. Besides, I have a special passport to cross the fan-celebrity threshold: A week before, I had interviewed Shepard on the telephone, so I have a painless excuse to introduce myself.
"Oh, pleased to meet you," he says in his dulcet, country-and-western drawl, remembering, I think, our previous conversation. At the time, he was staying at the Four Seasons Hotel in Beverly Hills, taking a break from playing a small role in a John Travolta spy movie called "Swordfish."
Up close, Shepard is tall, gaunt as an aging rancher and still as classically handsome as the moment he appeared on-screen as the laconic, fatally ill wheat farmer in "Days of Heaven." His hair is thinner now, more of his forehead is revealed, and his sharp nose and high, Native American-like cheekbones, along with the lines in his weatherworn face, deepen the wisdom of his sad blue eyes.
As friendly and accommodating as Shepard seems, though, his conversational manner is clearly schooled by his spiritual mentor, Samuel Beckett. Yes, he agrees, the celebrity thing does feel a little off the charts tonight. But he doesn't mind it for a while. "I think Armani put up a lot of money for the party," he says. Don't blame him, though, for jump-starting the celebrity machine to gain attention for his new play. "I didn't set out to cast movie stars," he says. "It just happens that every single one of them is a dynamite actor. The fact that they're movie stars is something else."
"The Late Henry Moss" hasn't opened yet. So I tell Shepard from what I've read about its plot -- two rival brothers trying to piece together the details of their alcoholic father's death in the New Mexico desert -- that it sounds like a dramatization of one of the stories from his collection, "Cruising Paradise." In that story, set in New Mexico, the author's father staggers out of a bar into the middle of a road and is killed by a car. Later, the author finds, among his late father's belongings, a pile of unmailed letters, one of which is addressed to him. It concludes: "See you in my dreams."
"Did that really happen?" I ask. "It did, yeah," Shepard responds. The 1989 story was indeed a blueprint for "The Late Henry Moss," which was inspired by his father's death in 1984. "It took me five years to even consider writing about it," he says. "Finally, I came to the point where I thought that if I don't write about it, some aspect of it may be lost."
Since the stories in "Cruising Paradise" aren't labeled as autobiographical, but read as if they're lifted out his journal, I can't help asking Shepard about the hilarious "Spencer Tracy Is Not Dead." The most underrated quality of Shepard's writing is that it is really, truly funny. So was he really driven to a movie shoot in Mexico in a metallic blue limo by a German named Gunther, who was wearing a tuxedo, cummerbund and fluffy shirt? Did they really get pulled over for speeding in El Paso and have the car stripped by the drug police?
Shepard smiles, crow's feet spreading across his temples. "Yeah. They let the air out of all the tires so we couldn't go anywhere. Popped the hubcaps. Went through all of our luggage. Yeah, that's true." The shoot was for the movie "Voyager," based on the novel "Homo Faber" by Max Frisch. "Have you read it?" asks Shepard. "I think Frisch is one of the best modern writers." In fact, I have. But before I say anything, I see Shepard is looking across the patio. "Well, I gotta go meet Sean," he says. "Nice talkin' to you."
As the party wears on, Shepard remains insulated by friends, eating dinner with Philip Kaufman, who directed him in "The Right Stuff," and talking with musician T-Bone Burnett, whom Shepard has known since 1976, when they were both members of Bob Dylan's Rolling Thunder Revue. "He's the only one on the tour I'm not sure has relative control over his violent dark side," Shepard would write about Burnett. "He's not scary, he's just crazy."
Toward the end of the night, Shepard and the lanky Burnett join the dinner jazz band, the Randy Scott Trio. A drummer since he was a wayward California teenager, Shepard gets behind the kit; Burnett commandeers a microphone and they knock out a version of the novelty country hit "Long Tall Texan." As the remaining partygoers head out the door for home, Shepard bangs his way through Chuck Berry's rickety classic "Too Much Monkey Business."
"I was never one to live in the past" is the first and last line of "The Late Henry Moss." In between, Shepard has crafted his most moving, certainly most tender attempt to resolve a son's agony over his abusive, alcoholic father's death.
The play actually caroms between two brothers who, contrary to their opening and closing line, live trapped in the past. One is pinched, nasty and repressed (Penn), the other sodden, pitiful and ultimately loving (Nolte). Their drive to piece together the arc and fall of their father's final bender is a desperate desire to spring themselves from the traumatic memories of him viciously beating their mother -- memories they blame for shaping the estranged courses of their own wanton lives.
"The Late Henry Moss" is fueled by Shepard's curt, charged dialogue and a boisterous, comic-relief performance by Harrelson as a bewildered taxi driver with clues to the patriarch Henry Moss' final days on a fishing trip. As Moss himself, who appears through flashbacks, veteran stage and movie actor James Gammon literally is the damaged alcoholic looking into the spiritual emptiness of his guttersnipe life. "I thought I'd killed her," he finally confesses of beating his wife. "But it was me I killed!"
In many ways, "The Late Henry Moss" reprises themes, characters and stage devices that have long defined Shepard's writing. But despite the critics who pounced on the parallels to bolster their dim opinions that Shepard was treading old ground, the play represents a beautiful, elegiac summary of the themes that have tortured Shepard to create one of the most prolific and original careers in the American theater.
"The Late Henry Moss" is not Shepard's best play. Penn either misinterpreted the role of Ray Moss, badly underplaying his simmering resentment, or Shepard needs to sharpen Ray's portrait as a control freak on the edge. The character never catches fire and so when he does erupt in anger the effect is a dud.
But no matter. Nolte's and Gammon's final showdown is spectacular. It begins as a squonking duet of guilt and regret and takes flight on a simple melody of forgiveness. The smoky, gravelly timbre of Gammon's and Nolte's voices is so eerily similar that during their emotional sparring they seem to change sides, to transpose into one another. The son becomes the father and in the process discovers his own heart.
After the anger and recrimination between them ebbs, Gammon collapses in bed. With what seems like his own last breath, an exhausted Nolte asks his father if he wants something, "a blanket, maybe?" It's heartbreaking. Earlier, Gammon had posed, "Peaceful, that would be something, wouldn't it?" But a son's peacefulness is what we take away from the theater, a gift from Shepard that has been a very long time in coming.
The New Yorker's John Lahr, who has written about Shepard for more than two decades, was alone among critics in pointing out that Shepard's fictionalized father made his first appearance in 1969 in "The Holy Ghostly," when he was called Stanley Moss. Lahr doesn't state as much, but "The Holy Ghostly" and "The Late Henry Moss" serve as perfect bookends of Shepard's plays. In between lies the evolution of the playwright's art, a search through pain and illusion, memory and history, for transcendence and peace.
"The Holy Ghostly's" plot can be summarized as: "Father? Yes, son? I want to kill you." With its loopy songs and syncopated language, mad witches and mean motherfucker sons, it's wonderfully representative of Shepard's early plays, the huge batch of one-acts that seemed to pour out of him before he settled into the more complex and reflective "Buried Child" in 1978.
Living in a cold-water flat on the Lower East Side and bussing tables at the Village Gate, Shepard at 26 years old was living and writing close to the bone. He didn't care if his work was perceived as autobiography. From the mouth of the horn-mad son to the father, who cries out that he's dead inside, these were the words that the young writer just had to say in "The Holy Ghostly":
For eighteen years I was your slave. I worked for you hand and foot. Shearing the sheep. Irrigating the trees, listening to your bullshit about "improve your mind, you'll never get ahead, learn how to lose, hard work and guts and never say die" and now I suppose you want me to bring you back to life. You pathetic creep. Hire yourself a professional mourner, Jim. I'm splitting.
Before he does, though, he pulls out a gun and shoots his father in the stomach.
Shepard these days advises fans not to get too excited about his early plays. Says he in "Sam Shepard: Stalking Himself," a fine video documentary that made the PBS rounds in 1998: "They were chants, they were incantations, they were spells, or whatever you want to call them. You get on 'em and you go. To say they were well-thought out, they weren't. They were a pulse."
And the erratic heartbeat in most of them was pumped by Shepard looking back in anger at his 1950s childhood on a small avocado ranch in Duarte, Calif., a town outside of Pasadena that was no more than a suburban remnant, thrown up with leftover building materials that developers had little use for. Duarte "was a weird accumulation of things, a strange kind of melting pot -- Spanish, Okie, black, Midwestern elements all jumbled together. People on the move who couldn't move anymore, who wound up in trailer parks," Shepard told Rolling Stone's Jonathon Cott in 1986.
Shepard's parents had always been on the move. His father was raised on an Illinois farm and later joined the Army Air Corps. Shepard was born Samuel Shepard Rogers IV in Fort Sheridan, Ill., in 1943. Following the birth of his two younger sisters, the family moved to South Dakota, Utah, Florida, Guam and South Pasadena before settling in Duarte. Shepard's mother was a teacher and his father held a series of odd jobs while he attended night school to also be a teacher.
"My father had a real short fuse," Shepard told biographer Don Shewey. "He had a really tough life -- had to support his mother and brothers at a very young age when his dad's farm collapsed. You could see his suffering, his terrible suffering, living a life that was disappointing and looking for another one. It was past frustration; it was anger."
More often than not, Shepard was the brunt of that anger. So when he read about a small traveling theater coming through Duarte, Shepard, who had become smitten with acting in high school, and had scratched out poems about despair in his dead-end town, signed on for the ride. Performing Thornton Wilder plays in New England churches? Sure, why not? When the Bishop's Company Repertory Players landed in New York, Shepard got off the bus.
Perhaps the one thing to know about Shepard's maturation as a writer is how diligently and obsessively he worked. It's something that seems to get obscured in all the romantic stories about his affair with blooming rock poet Patti Smith and their collaboration on the play "Cowboy Mouth," his stint as a drummer in the acid-dipped folk band the Holy Modal Rounders, in, really, all the ink spilled over Shepard's Hollywood image as an "intellectual loner," as "Voyager" director Volker Schlondorff described him.
In New York in the '60s, Shepard lived with the son of the great jazz bassist, Charlie Mingus Jr., who had also grown up in Duarte. "He never stopped writing," Mingus said of the times when Shepard wasn't reading Beckett, Pirandello, Edward Albee and Harold Pinter. Shepard "would walk into a room and close the door, with the clacking of the typewriter and all. Then he would come out with a play in a box that the paper came in, a ream of paper."
Dennis Ludlow, who helped build horse fences and a barn on Shepard's small Northern Californian ranch during the '70s (and who played supporting roles in Magic Theatre productions of "Buried Child" and "Fool for Love"), tells me his most indelible memory of Shepard is of the restless playwright writing in a pocket-size notebook. "He was always writing down what he heard in bars, stores, everywhere," says Ludlow. Later, one of Shepard's playwriting classes presented him with a carton of the tiny writing pads.
Still, Shepard's early plays were scintillating rock riffs without accessible verses and choruses until he met New York director and acting teacher Joseph Chaikin. He "had a tremendous influence on Shepard," writes Shewey. "The values he espoused -- his steadfast faith in the priority of art over glamour, show business, wealth, and fame" -- left a lasting impression. Shepard told the Paris Review that Chaikin helped him understand there's "no room for self-indulgence in theater; you have to be thinking about the audience."
Under Chaikin's counsel, Shepard began doing something he had never dreamed of before: rewriting. "Joe was so persistent about finding the essence of something," says Shepard. "He'd say, 'Does this mean what we're trying to make it mean? Can it be constructed some other way?' That fascinated me, because my tendency was to jam, like it was jazz or something. Thelonious Monk style."
Chaikin's influence blossomed in Shepard at about the same time the playwright was tiring of his ragged band of pop culture outlaws: drugstore cowboys and gunslinger rock stars, bluesy swamp rats and speed-freak gamblers. In the mid-'70s, after living for a year in London, Shepard settled in countrified Marin County, Calif., with his wife O-Lan, an actress, and young son Jesse. They shared a house with O-Lan's mother, Scarlett, and Scarlett's husband, photographer and writer Johnny Dark. With Magic Theatre actors and directors, writers and musicians coming and going, Shepard felt at home in this "very strong community of artists," he tells me. "It was energetic and intense in a way that I had missed from New York. I don't think I've really come across that situation again. There was something really great about the Magic experience."
At home on fertile new artistic ground, and committed to a new seriousness in his writing, Shepard stopped heeding every impetuous urge and began listening to voices arising from a deep and wide rift in his heart -- the emotional space surrounding his family, "particularly around my old man," he says. "I was a little afraid of it, a lot of that emotional territory. I didn't really want to tiptoe in there. And then I thought, well, maybe I better."
Of course, Shepard didn't exactly tiptoe in there. As everyone knows who has seen his trilogy of family plays -- "Curse of the Starving Class," "Buried Child" and "True West," which he wrote in a creative burst of three years -- Shepard ripped the door off the hinges, smashed the toasters and exposed an incredible torment at the core of postwar American families. Sons and fathers, mothers and daughters, aunts and uncles -- all were splintered by a never-ending race for never enough money, by base sex and ambition, by inevitably mounting layers of frustration. At least that's how it felt as we sat, awestruck, in the theater.
Most remarkably, Shepard forged his own concentrated, explosive language. The fury was still there, but now the words were stripped of pretension. Shepard created a colloquial poetry of exposure, rhythms rising in an endless crescendo. Here, in the crucial moment in "Buried Child," the diffident Tilden is telling his son's girlfriend about his sickly father Dodge:
Tilden: We had a baby. He did. Dodge did. Could pick it up with one hand. Put it in the other. Little baby. Dodge killed it....
Dodge: Tilden? You leave that girl alone!
Tilden: Never told Halie. Never told anybody. Just drowned it.
Dodge: Tilden!
Tilden: Nobody could find it. Just disappeared. Cops looked for it. Neighbors. Nobody could find it.
Dodge: Tilden, what're you telling her! Tilden!
Tilden: Everybody just gave up. Just stopped looking. Everybody had a different answer. Kidnap. Murder. Accident. Some kind of accident.
Dodge: Tilden you shut up! You shut up about it!
Tilden: Little tiny baby just disappeared. It's not hard. It's so small. Almost invisible.

In 1983, Shepard could admire the critical and popular success of his family plays. John Malkovich and Gary Sinise had mounted a daring production of "True West" that he truly loved. His romantic affair with Lange was deepening, and he was nominated for an Academy Award for best supporting actor in "The Right Stuff." At the same time, from the set of "Country," which he was filming with Lange in Iowa, he wrote Chaikin a letter: "Something's been coming to me lately about this whole question of being lost. It only makes sense to me in relation to an idea of one's identity being shattered under severe personal circumstances -- in a state of crisis where everything that I've previously identified with in myself suddenly falls away."
When he lived in London, Shepard became enamored with the writings of Russian spiritual master G.I. Gurdjieff. So his sharp sense of being lost, of having his identity shattered, no doubt represented to him a kind of pure state of inner being. It is an empty place, a chaotic and frightening one, but it is a place free of illusion, a place where everything a public artist, a celebrity, has been told he is doesn't hold. The one predominant and enduring theme in Shepard's work is the agonizing struggle to fill that empty space with love.
Listen to him in his story, "You I Have No Distance From": "I can't remember what it was like before I met you. Was I always like this? I remember myself lost ... But you I have no distance from. Every move you make feels like I'm traveling in your skin."
The evolution of Shepard's personal life is shown in technicolor in the tract homes and desert huts of his plays. In the absence of love and connection, the booze flows; relationships come crashing down. The explosive "Fool for Love," in which lovers and half-siblings May and Eddie rage at each other in jealousy -- "You know we're connected May. We'll always be connected" -- can easily be seen as the end of Shepard's marriage. Indeed, that year (1983), he permanently left O-Lan to move in with Lange. His divorce was final in 1984.
Given the tempestuous turns his characters have taken under endless emotional storms, it's no wonder he has remained a relatively private man. The search for love and transcendence is a fragile business in the public world of movies and popular theater. Someone always wants to tell you where to go. The allure of Shepard's elusive nature is that he has never stopped searching alone.
And we can only admire his devotion. He tells me he acts in movies only to support his writing. "No way," I say. "You're Sam Shepard." Says he: "You can't make a living as a playwright. You can barely scrape by." He does at times enjoy sinking into a role, but, just the same, he would rather be on his ranch sinking fence posts, playing with his kids or writing in his small room next to the barn.
Like his characters in "The Late Henry Moss," Shepard is "not one to live in the past." He has not resolved the anguish that fathers and sons heap upon themselves, but he has peeled away a great deal of the despair, exposing an "ember of hope." Clearly, Shepard has traveled a long way from blasting his fictional father with a revolver to comforting him quietly with a blanket.
But at 57, the angular, elusive cowboy is not going soft on us. He is still riding alone across a mesa, it's just that now he believes that out there, somewhere, is a deep, enduring peace. In his great 1985 play "A Lie of the Mind," he seemed to doubt he would ever find it. But now, it appears, the winds of change have worked their wonders. "You know, those winds that wipe everything clean and leave the sky without a cloud. Pure blue. Pure, pure blue."


Kevin Berger is the former features editor at Salon. More: Kevin Berger

Wednesday, December 21, 2011

Sam Shepard / An Obsession


 

Sam Shepard and Julie Delpy
in The Vogager (1991) by Volker Schlöndorff

SAM SHEPARD
BIOGRAPHY
An Obsession

By Erinn
Living well is the best revenge
Friday, March 18, 2011

A convergence of elements has led me to an obsession with Sam Shepard. You simply cannot forget the him in Days of Heaven. I saw the film first many years ago, and I watch it a couple of times a year- whenever I want that heart worn West feeling that he especially imparts. All his bit parts and other roles are worth loving; like Dolly Parton's husband in Steel Magnolias, the real love in Frances, and Yeager in The Right Stuff.
While I was in Cuba last month I finally got around to reading that hit bio of Patti Smith's Just Kids, and while her relationship with Mapplethorpe was the heart and soul of the story, it was her time with Sam Shepard I found most intriguing. She writes, "With Sam I could be myself." That is all I've ever wanted, and I loved reading that Smith valued that too. Their relationship seemed to bring out good things in each other. He urged her to write, she urged him to be a rock star. At the end of their romantic time in New York (they've since remained good friends) he left for his farm in Nova Scotia, giving her a bit of last minute advice.
'He looked at me, my cowboy with Indian ways. "You know, the dreams you had for me weren't my dreams," he said. "Maybe those dreams are meant for you."'
Gifts of guidance, protection, faith. What more could you ask for, when you have to part ways?
Then there was the other evidence to deal with, that poked out at me, and reminded me of my hometown pride. He had a farm in Nova Scotia. He had a farm in Nova Scotia? Wait. What? Where?
I forgot about this book I read last summer that I liked so much, Norman Howard's My Famous Evening: Nova Scotia Sojourns, Diaries and Preoccupations, which located said farmhouse; the writer admitting far too casually that after some great bird-watching he dropped by famous playwright and actor Sam Shepard's old house, nestled along the Bay of Fundy.
Growing up in a small town at the very point of the Bay of Fundy, where it narrows into the highest tides in the world- pushing into the Salmon River, I immediately thought of Maitland and Parsboro, villages to the left and right of my own, sweet places that, in their beauty and isolation, were deserving of such occupancy. I bet he lived in either one of those towns, or just on their edge. I bet his Nova Scotia farmhouse was the inspiration for the farm in his Pulitzer prize-winning play Buried Child too.
In a sweet twist Shepard's Nova Scotia connection was further illuminated by Joni Mitchell. Mitchell played a couple of dates on Bob Dylan's Rolling Thunder Revue and Shepard was also there. Dylan had contacted Sam Shepard to come along on the tour to help write or "set the scene" for a film Dylan was going to write and shoot while touring. This film became Reynaldo and Clara. The Rolling Thunder Revue, like Joe Cocker's Mad Dogs and Englishmen Tour, The Great Rock and Roll Circus, or Festival Express, bubbled over with talent, tomfoolery and tension. The mixed bag of creative types fell upon each other, and then parted to deal with the ramifications of the exchanges. Dylan was wiped from the tour and didn't perform or record for nearly two years. Reynaldo and Clara was panned when in came out in 1978. Shepard is uncredited as a screenwriter in the film, but has a small acting role, essentially playing himself. Shepard instead published a loose journal called The Rolling Thunder Logbook while Mitchell used the experience to write songs for her album Hejira, which came out the next year. The affair between Mitchell and Shepard is noted in key references throughout its hit song 'Coyote'. Sam Shepard is Coyote. You can see it in his eyes.
Bare with me here while I go through the most obvious lines, it's kind of fun.

Privately probing the public rooms
And peeking thru keyholes in numbered doors
Where players lick there wounds
And take their temporary lovers
And their pills and powders to get them thru this passion play

(Becoming lovers while on the Rolling Thunder tour. The word play reeks of tour antics- hotel rooms, blurring public and private, burnt-out musicians, groupies and other 'temporary lovers', drugs)

He's too far away from the Bay of Fundy
From Appaloosas and Eagles and tides
and the air conditioned cubicles
and carbon ribbon rides

(The farm on the Bay of Fundy, his love of horses, his ranch and the Fundy tides, his writing/screenwriting/ known for travelling with a typewriter).
So Joni and Sam had a brief affair, after Patti but before Jessica. Poor O'Lan Jones, Sam's wife from 1969 to 1984. Must have been hell. He's been married to Jessica Lange since the O'Lan divorce, and better for it.
So that's it. The guy is such a rogue, a cowboy, and a coyote, and I love it. He is a Pulitzer prize winning playwright, as well as an author of short-stories, poetry and memoirs. He wrote the screenplay for Wim Wenders' Paris, Texas for christ sakes! He is a musician, had a song on the Easy Rider soundtrack, and played banjo on Patti Smith's recording of "Smells like Teen Spirit". A big hulk of a ladies man with sweet sensitive underpinnings, a free spirit, a drunk! You can read all about Sam Shepard on Wiki, I don't need to fill you in on his drumming skills, or battle with the bottle, or his three kids. But do look him up, I think he's fascinating.
My plan now is to read his stuff until I get bored, and to find out the exactly location of the Nova Scotia farm. I went to Stratford this past weekend to visit with LD, and picked up a couple of his plays at one of my favorite second hand bookshops, Yesterday's Things and Books, and started to read Angel City on my train ride home. What an erudite joker! Smart, but with great feeling. Maybe I'll put one of Shepard's one-man plays in the fields at the farm, and you can all come out and see it. That seems a good homage to the original birdfox. He's got a great snaggletooth too.



Sunday, December 18, 2011

Abelardo Castillo / Ernesto's Mother


Ernesto’s Mother
By Abelardo Castillo
Translated by Graham Thomson
      

If Ernesto got wind of the fact that she had come back (because she had come back), I never knew, but the fact is that not long after he went to stay at El Tala, and all that summer, we only saw him once or twice. It was hard to look him in the eye. It was as if the idea that Julio had put into our heads —because the idea was his, Julio’s, and it was a strange idea, disturbing, dirty— made us feel guilty. It isn’t that we were puritanical, no. At that age, and in a place like that, nobody is puritanical. But for that very reason, because we weren’t, because we weren’t the least bit pure or pious and all in all we were pretty much the same as everybody else, there was something disturbing about the idea. Something shameful, cruel. Attractive. Above all, attractive.
      It was a long time ago. The Alabama was still there, that service station they had built on the way out of town, right on the highway. The Alabama was an innocent enough sort of restaurant, innocent enough by day, at least, but around midnight it turned into something like a rudimentary nightclub. It stopped being rudimentary when the Turk came up with the idea of sticking some rooms on the first floor and bringing women. He brought one woman.
      ‘No!’
      ‘Yes. A woman.’
      ‘Where did he get her from?’
      Julio assumed that mysterious attitude that we knew so well, because he had a special way with gestures, words, inflections that made him uniquely notorious, and enviable, a kind of cut-price provincial dandy; and then, in a low voice, he asked:
      ‘Where’s Ernesto?
      In the country, I told him. In the summers Ernesto went to spend a few weeks at El Tala, and this had been going on since his father, on account of what happened with the mother, had stopped having any inclination to come back into town. In the country, I said, and then asked:
      ‘What’s Ernesto got to do with it?’
      Julio took out a cigarette. He smiled.
      ‘You know who she is, the woman the Turk’s brought?’
      Aníbal and I looked at one another. Then I remembered Ernesto’s mother. Nobody spoke. She had gone off four years before, with one of those theatre companies that tour the towns; brazen, my grandmother said at the time. She was a good-looking woman. Dark and shapely, I remembered. And she wouldn’t have been very old, maybe forty or less.
      ‘A whore, isn’t she?’
      There was a silence and it was then that Julio hammered the idea home, right between our eyes. Or maybe it was there already.
      ‘If it wasn’t his mother…’
      That was all he said.
      Who knows. Perhaps Ernesto got wind of it, because that summer we only saw him a couple of times (afterwards, they say, his father sold up and nobody ever mentioned them again), and the few times we did see him, it was hard to look him in the eye.
      ‘Guilty of what, huh? After all, that’s her life, and she’s been in the Alabama three months now. And if we wait till the Turk brings another one, we’ll have died of old age.’
      Then he, Julio, added that all we had to do was get hold of a car, go there, pay, and end of story, and that if we didn’t have the guts to come with him he would find someone who wasn’t such a wimp, and Aníbal and I weren’t going to let him say that about us.
      ‘But it’s his mother.’
      ‘His mother. What do you call a mother? A sow has piglets, too.’
      ‘And eats them.’
      ‘Of course she eats them. So?’
      ‘So what has that got to do with it? Ernesto grew up with us.’
      I said something about the times we had played together; then I stood there thinking, and someone, out loud, formulated exactly what I was thinking. Perhaps it was me:
      ‘You remember what she’s like?’
      Of course we remembered, we had been remembering for three months. She was dark and shapely; there was nothing maternal about her.
      ‘And anyway, half the town’s been there already. We’re the only ones.’
      Us:  the only ones. The argument had the force of a provocation, and the fact that she had come back was also a provocation. And then, grossly, it all seemed easier. I now believe —who knows?— that if it had been just any woman, we might never have thought seriously of going. Who knows? It’s a little scary to say it, but secretly we helped Julio convince us; because what was wrong, what was shameful, what was monstrously attractive about the whole thing was, perhaps, that it was the mother of one of us.
      ‘Don’t be disgusting, please,’ Aníbal said to me.


A week later, Julio declared that he would get the car that very night. Aníbal and I waited for him on the boulevard.
      ‘They must not have let him have it.’
      ‘Maybe he backed out.’
      I said it with a sneer, I remember perfectly. But it was a kind of prayer: maybe he backed out. Aníbal’s voice was strange, the voice of indifference:
      ‘I’m not going to wait all night; if he doesn’t come in ten minutes, I’m going.’
      ‘What will she be like now?’
      ‘Who… the bitch?’
      He had been on the verge of saying ‘his mother’. I could see it in his face. He said ‘the bitch’. Ten minutes is a long time, and then it was hard to forget when we used to go and play with Ernesto, and she, the dark, shapely woman, would ask us if we wanted to stay and have some milk. The dark woman. Shapely.
      ‘This is a mess, you know?’
      ‘You’re scared,’ I said.
      ‘Not scared, something else.’
      I shrugged my shoulders:
      ‘As a rule, they all have kids. She has to be somebody’s mother.’
      ‘It’s not the same. We know Ernesto.’
      I said that that wasn’t the worst thing. Ten minutes. The worst thing was that she knew us, and that she was going to see us.  I don’t know why, but I was convinced of one thing: when she saw us something was going to happen.
      Aníbal’s face looked scared now, and ten minutes is a long time. He asked:
      ‘What if she throws us out?’
      I was about to answer him when I felt a knot in my stomach: from main street came the roar of a car with a broken exhaust.
      ‘It’s Julio,’ we said in unison.
      The car sped around the curve, powerfully. Everything about it was powerful: the headlights, the exhaust. It raised our spirits. The bottle he had brought raised our spirits, too.
      ‘I stole it from my old man.’
      His eyes were shining. Aníbal and I, after the first gulps, had shining eyes, too. We took the Calle de los Paraísos, in the direction of the level crossing. Her eyes used to shine, too, when we were kids, or maybe it seemed to me now that I had seen them shine. And she wore make-up, a lot of make-up. Especially on her mouth.
      ‘She smoked, you remember?’
      We were all thinking the same thing, because it hadn’t been me who made the last remark, but Aníbal; what I said was that, yes, I remembered, and I added that everything starts somewhere.
      ‘How long to go?’
      ‘Ten minutes.’
      And the ten minutes were long again; but now they were long in exactly the opposite way. I don’t know. Maybe it was because I was remembering, we were all remembering, that afternoon when she was cleaning the floor, and it was summer, and the top of her dress as she stooped down had separated from her body, and we had nudged one another.
      Julio stepped on the accelerator.
      ‘When all’s said and done, it’s a punishment’ —your voice, Aníbal, was not convincing — ‘a revenge on behalf of Ernesto, to make her stop being a whore.’
      ‘Some punishment!’
      Someone, I think it was me, said something totally obscene. Of course it was me. The three of us guffawed with laughter and Julio accelerated more.
      ‘What if she has us thrown out?’
      ‘You’re sick in the head, you! If she gets uptight, I’ll speak to the Turk, or I’ll kick up a fuss to make them close the joint for lousy customer service!’


 At that time of night there were not many people in the bar: a couple of travelling salesmen and two or three truck drivers. Nobody from the town. And, believe it or not, that made me feel bold. Not accountable. I winked at the little blonde behind the bar; Julio, meanwhile, was talking to the Turk. The Turk looked at us as if studying us, and from the defiant face that Aníbal put on I realized that he, too, was feeling bold. The Turk said to the blonde:
      ‘Take them upstairs.’
      The little blonde going up the stairs: I remember her legs. And how she moved her hips as she went up. I also recall that I made an indecent remark to her, and that she answered me with another, something that (perhaps on account of the brandy we had drunk in the car, or the gin at the bar) we found very funny. Then we were in a neat, impersonal, almost spartan room with a little table in it: a dentist’s waiting room. I wondered if they would pull our teeth. I said to the others:
      ‘I wonder if they’ll pull our teeth.’
      It was imposible not to laugh, but we tried not to make a noise. We spoke very quietly.
      ‘Like at mass,’ Julio said, and again we all found this incredibly funny; but nothing was as hilarious as when Aníbal, covering his mouth and giving a kind of gasp, added:
      ‘And then the priest’ll come out of one of these doors!’
      My stomach hurt and my throat was dry. From laughing, I think. But suddenly we became serious. Whoever was inside was coming out. He was a short, chubby man; he looked like a little pig. A satisfied little pig. Nodding his head towards the room, he made a face: he bit his lip and rolled his eyes.
      Then, as we listened to the man’s steps going downstairs, Julio asked:
      ‘Who’s going in?’
      We looked at one another. Up until that moment it hadn’t occurred to me, or I hadn’t let it occur to me, that we would be alone, separated —just that: separated— in front of her. I shrugged my shoulders.
      ‘How should I know? Anyone.’
      Behind the half-open door we heard the sound of water pouring from a tap. Lavatory. Then a silence and a light that hit us in the face; the door had just been opened wide. There she was. We sat there looking at her, fascinated. The half-open negligée and the afternoon that summer, back then, when she was still Ernesto’s mother and her dress had separated from her body and she asked us if we wanted to stay and have some milk. Only the woman was blonde now. Blonde and shapely. She smiled with a professional smile, a vaguely malicious smile.
      ‘Well?’
      Her voice, unexpected, startled me: it was the same. And yet something had changed in her, in her voice. The woman smiled again and repeated, ‘Well?’, and it was like an order; a hot, sticky order. Perhaps that was why, all three of us together, we stood up. Her negligée, I remember, was dark, almost translucent.
      ‘I’ll go,’ Julio muttered, and stepped forward, resolute.
      He managed to take two steps: no more than two. Because then she saw us properly, and he suddenly stopped dead. Who knows why he stopped: from fear, or from shame, perhaps, or from disgust. And there it all ended. Because she saw us and I knew that when she saw us, something would happen. The three of us had stopped, immobile, nailed to the floor; and seeing us like that, hesitant, with who knows what expressions on our faces, her face was slowly, gradually transfigured until it took on a strange and terrible expression. Yes. Because at first, for a few seconds, there was perplexity or incomprehension. Then there wasn’t. Then she seemed to have obscurely understood something, and she looked at us with fear, torn, questioning. Then she said it. She asked if something had happened to him, to Ernesto.
      Pulling her negligée closed she said it.




Friday, December 16, 2011

William Weaver / Italo Calvino and His Cities

Italo Calvino
Photo by Carla Cerati

Calvino and His Cities

By William Weaver

I first met ltalo Calvino in Rome, sometime in the early 1960s. Our meeting was unplanned; but, appropriately, it took place in a bookshop, the high-ceilinged yet somehow intimate Libreria Einaudi (now gone), which then stood at the curve in the Via Veneto where the cafes of Dolce Vita memory give way to more sober government buildings and undistinguished middle-range hotels. I was browsing happily when my friend Gian Carlo Roscioni, then an editor for Einaudi, the publishing house, came over to me and said: "Calvino is here and would like to meet you."
 I recognized the tall, enviably thin and handsome Calvino from his photographs. Actually, I think I had even seen him once or maybe twice, at some large Roman literary bashes, which he attended infrequently, partly because he was never a bash sort of person and, more to the point, because he had never been a Rome resident for any length of time.
            But now he was living in the capital, associated in some way with the Rome office of Einaudi, who had just recently brought out his latest book Le cosmicomiche. A few minutes after our introduction, Calvino asked me if I would be willing to translate this new book; and—though I hadn't read it (a fact about which I remained cautiously silent)—I immediately said yes.
This was the simple beginning of a complex relationship and of my long journey through the world of Calvino, which was to last until his death. Only this beginning was simple; after that, things quickly became complicated. The American publisher who had accepted the book and then commissioned the translation committed suicide; his successor rejected the book; and Cosmicomics, as it was now called, was sent to an embarrassingly large number of New York houses before Helen Wolff, at Harcourt Brace, read it and enthusiastically offered to bring it out. Another beginning, another long and exciting association.
After Cosmicomics Calvino produced a kind of sequel in the same vein: Ti con zero, which I also translated. As I worked on these books, I met Calvino now and then, to discuss this or that little problem of translation. Though we were almost exactly coeval (both born in 1923, that year that also produced Maria Callas), we were in many respects quite different. The son of scientists, Calvino had a scientific and technical vocabulary that I lacked almost completely; in my family, of writers and lawyers, the emphasis was solely humanistic: even the task of replacing a blown fuse would require the assistance of an outside technician (fortunately both of my older sisters married engineers).
But Calvino and I shared a consuming passion for words and for using them, deploying them, stretching and tightening them. And our conversations were always a pleasure for me, though Calvino was anything but a conversationalist. In literary circles, hostesses exchanged horrified stories of his agonizing silences, which could freeze an entire dinner table. Calvino—it seemed to me—did not enjoy talking with me about his writing except at the basic, dictionary level of our working encounters. During one of these, a meeting at his house in Square du Chatillon in Paris, I unwittingly overstepped the bounds; I casually asked him if he was working on something new. Calvino froze, cleared his throat nervously, hemmed, hawed, then finally muttered, almost growling: "I'm thinking about some cities." I quickly redirected the talk to the problems at hand.
Though I was only in that Paris study once, I remember it as a spare, somewhat clinical space, distinguished by Calvino's precision, his characteristic neatness: his desk was as impeccable, as well-ordered as his dress. The same kind of order, it seems to me, informs his work. He liked to make outlines, lists, scalette—little ladders—as the Italians call them (and his chapter lists, in his spare hand, did resemble ladders). Thus his invisible cities are fitted into categories: trading cities, thin cities, continuous cities, arranged according to a mysterious, Calvino-invented system that has evoked pages of exegesis by eager scholars.
In later years, at Calvino's last residences, the large apartment in the heart of Rome or his beloved summer place at Roccammare on the Tuscan coast, I would spend days with him, again in the midst of that order that not even the winning ebullience of Chichita, his Argentinian wife, could disturb.
In the garden of the summer place (described in some of the Mr. Palomar stories), Calvino suffered the attack that, in the space of a few days, led to his death in a Siena hospital. Reluctant to disturb Chichita at that tragic time, I simply sent flowers and a couple of notes. Then, I read of his death in the paper, with the announcement that he would be buried in the litde graveyard at Castiglione della Pescaia, close to his last house. Only family and close personal friends would participate, the paper said.
I was torn. Though I am no lover of funerals, I would have liked to pay my last respects to the writer who had played a crucial role in my life, but I was unable to make up my mind: Was l or was I not a close personal friend? I couldn't say. I had known Calvino for almost twenty years; though we had seen each other no more than a few dozen times, I had spent months and months of those two decades living with his work, retracing at a language's distance his achievement. How much closer can you get to a writer?
I decided not to go. Then, on television, I saw a few shots of the ceremony and recognized several famous authors who surely were far less close to Calvino than I had been. I was concerned that Chichita (with whom I did feel a close personal friendship) would think me unfeeling.
I let a few weeks go by, until one day when I was in Rome, discovering she was also in the city, I called her up and we had dinner. I explained my absence from the cemetery. "I didn't think I was a close personal friend," I said frankly.
Her answer was quick and curt: "Italo didn't have any close personal friends." And she added: "He lived entirely inside his own mind."
Though Calvino made a number of journeys, and sometimes wrote about them (for example, the wry, keen pieces on Japan in Mr. Palomar and the haunting Mexican title story of Under the Jaguar Sun), his most profound travels took place inside that bold, vigorous, unique mind.
And there—donning the exotic garb of Marco Polo—he traveled to his invisible cities, cities of ideas, or perhaps ideas masquerading as cities. Calvino's descriptions of real places—Japan, in fact, and Mexico, among them—are always beautiful, lucid, original: but even the best of these cannot match the bejewelled, haunting accounts of the cities that only Calvino could create from words, type, paper.
For several reasons Harcourt Brace was in no hurry to have the translation. Both Cosmicomics and T-zero had received splendid reviews (the former also won a National Book Award for translation), but the sales were no more than respectable. I remember a conversation at this time in Helen Wolff's office. There was a copy of the Italian edition of Le cittá invisibili on the desk before her. She had excellent Italian, and had read the book.
So had I, and I poured out all my irrepressible enthusiasm: the magic of the prose! the elegance, the wit, the pathos! Helen's response was chilling. "Yes," she said, "but who's going to buy it?" And, to my horror, I realized she was actually considering the possibility of turning it down. A woman of great sensitivity and humanity, Helen was also a canny business-woman who, I sometimes thought, could do double-entry bookkeeping in her head.
In the end, she didn't turn the new work down, and while Invisible Cities—like the earlier books, and the later—never reached the best-seller lists, it has never been out of print and sells every year its respectable number of copies. Calvino was not a writer of hits; he was a writer of classics.
So, to translate Le cittá invisibili, Helen gave me all the time I wanted; and I took advantage of this lack of pressure, devoting the better part of a year to the job, doing a city at a time, occasionally going back to one or another to polish it, before continuing with the next.
I did the translation in my sprawling, comfortable house on a hill between Arezzo and Siena, far from any visible city, cloistered inside my own mind, or perhaps—as I hoped—inside Calvino's.
Translating Calvino is an aural exercise as well as a verbal one. I t is not a process of turning this Italian noun into that English one, but rather of pursuing a cadence, a rhythm—sometimes regular, sometimes wilfully jagged—and trying to catch it, while, like a Wagner villain, it may squirm and change shape in your hands. This tantalizing, if finally rewarding task could not be performed entirelyat the typewriter. Frequently, I would get up from my desk, pace my study, testing words aloud, listening to their sound, their pace, alert also to silences.
But reading aloud when you are alone in a room is an arid business, and unless you have invincible self-discipline, you can easily lapse into gabble. Fortunately, during the winter and spring when I worked on this translation, I had a perceptive audience. An American friend of mine, the young conductor Charles Darden, was taking a master course in Siena; and almost every weekend he would drive the twenty miles or so to my house, bringing some work with him. My study was separated from the living room (and the piano) by a glassed-in area, a kind of jardin d'hiver, full of potted plants and musty , earthy odors. There was a door at either end of this space, but even when they were closed, I could hear, as I worked, the muted sound of the piano. Charles is an aggressive pianist: he does not really play the instrument, he conducts it.
When I heard him interrupt his studying, I would take a sheaf of pages—perhaps a second draft—into the living room and, when he had made coffee for us both, I would read aloud my morning's work. Sometimes this reading would be repeated at the end of the afternoon, when a glass of wine had replaced the cups of coffee. I would read, Charles would listen. He rarely made suggestions, but his alert presence obliged me to read carefully, studying the impression made by each sentence.
So by the end of the spring, I was ready to deliver the typescript to Helen Wolff, and to send an extra copy to Calvino. Each had a few suggestions, as I recall, easily dealt with. Occasionally, in our long collaboration, Calvino and I would disagree (he felt the allure of neologisms, of technical jargon, and he would become stubbornly fixed on a word like "input," which makes me wince even as I type it). But with Invisible Cities all was harmonious, as it should be for a book that is pure music.
In every one of these pieces, Calvino's powerful imagination is present in all its abundance and its range from lightness to earthy weight (we must not forget some of the dire cities, like the redundant Zirma, with its subway full of obese women, or like the cold, reflected Valdrada). But, fanciful as these cities are, we can on rare occasions encounter them in the real, bricks-and-mortar world. Have you never shared Marco Polo's experience in Adelma, seeing—in the faces of strangers you pass on the street—a disturbing resemblance to friends or relatives? I certainly have. And once, in Houston, visiting a friend, I said: "As you go to your office, drop me downtown and I'll loaf and window-shop until my lunch appointment." "Houston has no downtown," he replied. I was in Calvino's Penthesilea, and it was in Texas.
Calvino used to joke about his self-contradicting name: ltalo, the Italian, and Calvino, the Calvinist. Perhaps there is a contradiction also in the title of this book. These cities may have been invisible to the sedentary emperor, but as the tireless Marco Polo made him see the most remote places, so Calvino recreates them for us, and—no matter how distant—they are eminently, unforgettably visible.



Thursday, December 15, 2011

Italo Calvino / The Adventure of a Poet


THE ADVENTURE OF A POET
by Italo Calvino
BIOGRAPHY



THE LITTLE island had a high, rocky shoreline. On it grew the thick, low scrub, the vegetation that survives by the sea. Gulls flew in the sky. It was a small island near the coast, deserted, uncultivated: in half an hour you could circle it in a rowboat, or in a rubber dinghy like the one the approaching couple had, the man calmly paddling, the woman stretched out, taking the sun. As they came nearer, the man listened intently.