Wednesday, June 8, 2016

Kipling / A brief survey of the short story

Rudyard Kipling

A brief survey of the short story part 41

 Rudyard Kipling 

George Orwell thought he was 'morally insensitive and aesthetically disgusting', but Kipling's stories are both original and exciting

Chris Power
Thursday 21 June 2012 12.28 BST



For George Orwell, Rudyard Kipling was "a jingo imperialist … morally insensitive and aesthetically disgusting". Frank O'Connor thought him "a damned liar"; Craig Raine has bemoaned his "grating air of worldliness"; Edmund Wilson described his entire body of work as "shot through with hatred". For Barbara Everett he is "the easiest of great writers to find repellent".
But Orwell also admired Kipling; O'Connor considered him, albeit grudgingly, one of the great short-story writers; Raine calls him England's "greatest short-story writer … whose achievement is more complex and surprising than even his admirers recognise". Wilson states, "Kipling really finds new rhythms, new colours and textures of words, for things that have not yet been brought into literature … he is extraordinary as a worker in prose"; and Everett asserts that his work possesses "an extreme originality of technique, which deserves all the recognition it can get." You can't, it seems, be unalloyed about Kipling. He not only divides opinion; he subdivides it.

Kipling was just 23 when his first collection, Plain Tales from the Hills, was published in Calcutta and London. Many of these short, tough-hearted stories about civil and military Anglo-Indian administrators began life as "turnover" pieces in a Lahore newspaper. The economy they demanded persisted in his writing, becoming fundamental to his style. In his posthumously published autobiography, Something of Myself, Kipling wrote: "A tale from which pieces have been raked out is like a fire that has been poked." The influence of Plain Tales is easily discernible in the work of Isaac Babel and Ernest Hemingway, who also worked as journalists. This passage from The Gate of the Hundred Sorrows (1884) is perhaps a single repetition away from signature Hemingway:
One of the Persians got killed in a row at night by the big well near the mosque a long time ago, and the Police shut up the well, because they said it was full of foul air. They found him dead at the bottom of it.
One of Kipling's most famous innovations is his use of dialect, which begins agonisingly with the 'Oirish' of Private Mulvaney in Plain Tales, but which he honed into a powerful storytelling tool. Without it, wrote Edmund Wilson, we wouldn't have had "either the baseball stories of Ring Lardner or the Cyclops episode in Ulysses", to which Raine adds the cockney pub conversation in A Game of Chess from The Waste Land. Meanwhile, Kipling's love of intricate hoaxes, which attains its artistic climax in the Jamesian revenge story Dayspring Mishandled (1928), prefigures Borges.
It is fitting that a narrator so concerned with imparting technical knowledge (how to build a bridge, what being shot is like, the way a boat sinks in calm water – what Pound called "Kipling's 'Bigod, I-know-all-about-this' manner") should have continually developed his technique throughout his career. Some critics maintain, as Raine has noted, that "whereas in the early work excision creates intensity, in the later stories it merely creates obscurity". Certainly ellipsis and ambiguity define Kipling's post-1900 work, which, if not modernist itself, travels on a modernist trajectory. Here, as WW Norton identifies, Kipling "brought to its strange perfection that narrative manner of implication, abstention, and obliquity of which the first considerable example is Mrs Bathurst".
This confounding story of 1904 begins with a detailed description of place – a burning hot beach near Cape Town – and a series of missed connections, both of which take on symbolic importance as four men engage in desultory conversation. They discuss a deserter, his connection to the eponymous Auckland hotelkeeper, and his death in a Bulawayo teak forest, burned to charcoal by lightning. Why did the dead man obsess over a newsreel image of Mrs Bathurst detraining at Paddington? Who is the charred figure found squatting at his feet in the forest? Several theories have been advanced, but Everett thinks decoding the story misses its point. John Bayley sees it as "a perfect artistic embodiment of unreliable narrators and partial views scattered Empire-wide, and also of the fact that most things in life never 'come out'". Its "ambiguous charge of human feeling," writes Everett, "is the very stuff of Kipling's greatest stories".
A similar cryptic energy inhabits They (1904) and The Wish House (1924), which the younger Kipling, beholden to Poe and Maupassant, would have made more shocking and less resonant. The first, written in the aftermath of the death of Kipling's daughter, describes an isolated country house in which the ghosts of dead children congregate. The second – shadowed, like all the stories written after 1915, by the death of his son, John Kipling, at the Battle of Loos – portrays a Sussex cook who visits a "token", or wraith, to take on the suffering of the man who rejected her. Thus her cancer becomes both physical manifestation of her disappointment and symbol of unconditional love. Typically of late Kipling, this moving and disturbing story poses more questions than it answers.
Repressed or thwarted love is a dominant theme in this period, from the strange sadism of Mary Postgate (1915), where a lady's companion appears to orgasm while watching a German airman – whom she may be hallucinating – die at the bottom of a country garden, to its most powerful evocation in The Gardener(1925). The story begins by describing how Helen Turrell's nephew, born of an unsuitable union, came to be in her care. Years after his death in the trenches, Helen travels to Belgium to visit her nephew's grave. The story turns on one word in its closing lines, easy enough to miss, which reveals that he is her illegitimate son, and that the story's third-person narration is in fact an expression of her self-deception. This realisation unlocks the story's freight of sadness, and explains the genteel, buttoned-down quality of its prose. Only once does this mask of reserve slip, when Helen ascends to the cemetery, like a soldier going over the top to face the enemy:
Culverts across a deep ditch served for entrances through the unfinished boundary wall. She climbed a few wooden-faced earthen steps and then met the entire crowded level of the thing in one held breath. She did not know that Hagenzeele Third counted twenty-one thousand dead already. All she saw was a merciless sea of black crosses, bearing little strips of stamped tin at all angles across their faces. She could distinguish no order or arrangement in their mass; nothing but a waist-high wilderness as of weeds stricken dead, rushing at her. 
The effect, emerging from such nondescript passages, is pointedly dizzying. Kipling may be unfashionable. He is certainly at times objectionable. But at his best he is also indelible, and a much more exciting, original writer than his reputation allows.





Tuesday, June 7, 2016

John Carney / 'I’ll never make a film with supermodels again'




John Carney: 'I’ll never make a film with supermodels again'


The Once director on his new film Sing Street, working with Keira Knightley, impending fatherhood, and how to write a hit musical

Friday 27 May 2016

John Carney is a filmmaker and musician best known for his hit award-winning musical film Once. Formerly the bassist in The Frames, Dublin-based Carney’s last film was Begin Again, starring Keira Knightley and Mark Ruffalo. His latest creation, Sing Street, is a must-see coming of age film set in the 80s about a teenager from a rough school forming a band to win a girl.
Sing Street has had rave reviews. How do you feel about the reaction?
Well, it’s fantastic. I’m very surprised; it’s a small personal movie with no Keira Knightleys in it. It’s really rewarding.

Monday, June 6, 2016

Isabelle Huppert / 'My characters are total foreigners to me'




Isabelle Huppert

Isabelle Huppert interview: 'My characters are total foreigners to me'

The Elle actress talks to Kaleem Aftab about taking the opposite view of 'misogynistic' director Paul Verhoeven and gracing the London stage for the first time in two decades in Phaedra(s)


Kaleem Aftab
Thursday 2 June 2016
isabelle-huppert.jpg

There is little in the way of false modesty from Isabelle Huppert. It’s the day after the screening of Elle at the Cannes Film Festival and the Paul Verhoeven thriller has received rave reviews. It’s a sensational film adaptation of the novel Oh by Philippe Djian and sees Huppert plays a rape victim who turns the tables on her rapist. The actress is in nearly every scene of the movie and comments, “That’s why I was never bored watching it last night.”
It’s hard to argue with the sentiment, because anyone who has seen many of her 100-plus roles, since her debut in 1971, will attest that she’s usually beguiling.
The magic of Huppert is that she seems to do so much by doing so little. Verhoeven raved, “She’s the best actress I’ve worked with. I just followed her instinct and let her do what she wanted.”

The 100 best nonfiction books / No 19 / The Making of the English Working Class by EP Thompson (1963)



The 100 best nonfiction books: No 19 – The Making of the English Working Class by EP Thompson (1963)

This influential, painstakingly compiled masterpiece reads as an anatomy of preindustrial Britain – and a description of the lost experience of the common man

Robert McCrumb
Monday 6 June 2016


“I
am seeking to rescue the poor stockinger, the luddite cropper, the ‘obsolete’ hand-loom weaver, the ‘utopian’ artisan… from the enormous condescension of posterity.” With these stirring words, a virtually unknown provincial historian launched a revolution in social and cultural history that would influence the minds and attitudes of a college generation in a way almost unparalleled in late 20th-century Britain. After Thompson, “popular culture” would become a settled touchstone of progressive intellectual concern.

Thompson was a northerner who had both served with a tank regiment in north Africa during the second world war, and also been active in the Communist party throughout the 1940s and 50s. Indeed, in 1946, he had joined the Communist Party Historians Group. Like many in the CP, he left the movement in the late 50s, disillusioned by the Soviet response to the Hungarian Uprising of 1956, and the direction of the USSR after Stalin. When he came to write The Making of the English Working Class (first commissioned as “Working Class Politics 1790-1921”), he wrote as a patriot and a political radical wanting to express a passionate engagement with the dissenting cultural traditions of his country whose proto-working-class protagonists he venerated.
As Thompson writes in one stirring passage: “Their crafts and traditions may have been dying. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been foolhardy. But they lived through these times of acute social disturbance, and we did not. Their aspirations were valid in terms of their own experience; and, if they were casualties of history, they remain, condemned in their own lives, as casualties.”

EP Thompson: a profound and addictive sympathy for his subject.

Thompson’s profound and addictive sympathy for his subject was almost novelistic. As a student of rural ritual, he owed a debt to the William Cobbett of Rural Rides (1822). As a historian, he was an outsider, a maverick and a lifelong idealist. Where previous historians of English labour had for decades focused on unemployment figures, wage differentials and urban population statistics, on Chartism and the rise of the Independent Labour Party, Thompson approached a democratic theme with an appropriate humility, researching and writing about his subject bottom-up not top-down. For Thompson, class was an expression of “community”, not – as Marx had instructed – one component of a mechanistic structure. What mattered to Thompson were the numerous, semi-articulate expressions of English working men’s fraternity – among the countless artisans, weavers, printers, blacksmiths, and domestic servants – that labour historians had ignored, patronised, or glossed over. For Thompson, a shared consciousness among working people was to be identified much sooner than had hitherto been understood. In an oft-quoted passage, he wrote his own passionate definition of this consciousness, urging his belief that “class happens when some men, as a result of common experiences (inherited or shared), feel and articulate the identity of their interests as between themselves, and as against other men whose interests are different from (and usually opposed to) theirs. The class experience is largely determined by the productive relations into which men are born – or enter involuntarily. Class-consciousness is the way in which these experiences are handled in cultural terms: embodied in traditions, value-systems, ideas and institutional forms. If the experience appears as determined, class-consciousness does not. We can see a logic in the responses of similar occupational groups undergoing similar experiences, but we cannot predicate any law. Consciousness of class arises in the same way in different times and places, but never in just the same way.”

For Thompson, it was the mundane, half-forgotten details of everyday working life that told the all-important story of working-class aspirations. He was among the first to refer extensively to small-town customs, parish-pump traditions, squibs and broadsheets, semi-literate letters and diaries, and faded, repressed pamphlets, even to cite the evidence of popular ditties or quote from the ink-stained minutes of working men’s clubs.
In hindsight, Thompson was painstakingly compiling an anatomy of preindustrial Britain. He was also describing, in a very English way, the lost experience of the common man (his critics would complain that he had largely overlooked the story of working-class women), a theme traceable to Anglo-Saxon England. In part, too, as the white heat of technological change in the 1960s engulfed many ancient English communities, The Making of the English Working Class was an unconscious elegy for a way of life that – we can now see – has been lost for ever.

Edward Thompson was a trailblazer and a pioneer who deeply influenced a generation of English and American historiography. But he was, unwittingly, on the wrong side of history. Although he was writing in a golden age of Marxist history, around him more than a century of sociopolitical egalitarian struggle was drawing to close. Today, a generation after 1989, and the comprehensive dismantling of a once-proud intellectual tradition, it’s easy to place Thompson in Trotsky’s “dustbin of history”, but that would be wrong. His book is, in its understated way, a revolutionary rhetorical document, showing how a dynamic culture and political consciousness of astonishing vitality were forged in the teeth of official opposition, and the dehumanising blight of mass industrialisation. As he put it in his closing pages:
“Enriched by the experiences of the 17th century, carrying through the 18th century the intellectual and libertarian traditions which we have described, forming their own traditions of mutuality in the friendly society and trades club, these men did not pass, in one generation, from the peasantry to the new industrial town. They suffered the experience of the Industrial Revolution as articulate freeborn Englishmen… This was, perhaps, the most distinguished popular culture England had known.”
Summarising Thompson’s achievement, the distinguished professor of political thought Michael Kenny has said that The Making of the English Working Class is one of the most influential and widely read works of English history published after 1945. To the Observer, it was, and remains, “a masterpiece”.


A signature sentence

“In the event, the scene on the hustings turned into a riot, where Oastler and the 10 Hour Men ‘rang matins on the thick skulls of the flying oranges’. When Sadler was defeated at the poll, Marshall and Macaulay were burned in effigy in the same city centre where Paine had been burnt by the loyalists in 1792.”

Three to compare

Christopher Hill: The World Turned Upside Down – Radical Ideas During the English Revolution (1972)

Eric Hobsbawm: The Age of Revolution (1962)

Angus Calder: The People’s War (1969)

The Making of the English Working Class is available in Penguin Modern Classics (£20).





THE 100 BEST NONFICTION BOOKS OF ALL TIME





Sunday, June 5, 2016

Muhammad Ali / New Again



NEW AGAIN: MUHAMMAD ALI

DANIELA MORERA
KEN REGAN

Muhammad Ali Digital Art

Today is St. Stephen's Day, or Boxing Day, a national holiday in the UK. As we couldn't think of anyone interesting named Stephen (kidding, Stephen Hawking and Dorff are both great in their own ways), we decided to commemorate December 26 by reprinting an interview from our archives with the world's "greatest" boxer, Muhammad Ali. In the interview below, Ali discusses religion, fame, naming children, and the place of women in society, and shamlessly flirts with his interviewer, Daniela Morera. It is August of 1977, Ali is nearing the end of his boxing career and has just married his third wife, Veronica Porsche Ali. The boxer begins the interview reticent and sullen, but ends it on a decidedly more animated, if offensive, note. —Emma Brown



MUHAMMAD 

by Morera



Muhammad Ali, the most popular human being on earth, has been proclaimed the man with the most sex-appeal in the world. On March 8th, 1971, before the fight with Joe Frazier, he pronounced the famous sentence, "I'm The Greatest." Ali has five children, he is a black hero, the most famous promoter and defender of the faith of Islam. Many crowds follow this legendary personality not really to acclaim his celebrity but to communicate the profound belief that they feel for this prophetic man. The elements of religion are the main ingredients in his existence and it is through religion that he creates the very special relationship with the crowds.

Muhammad Ali / The man behind the icon



Muhammad Ali:

THE MAN BEHIND THE ICON


Saturday 4 June 2016 

The late boxer’s biographer recalls getting to know a deeply spiritual and intelligent man with endless tales, no regrets and a passion for life that never diminished, even as his condition did
In 1991, I journeyed to England with Muhammad Ali to promote Muhammad Ali: His Life and Times, which had just been published in Great Britain. One afternoon, we were at a book signing in London when a woman in her forties passed through the line. She looked at Muhammad, then at me, and in a thick Irish accent asked, “Excuse me; are you Ali’s son?”
“No, ma’am,” I replied.
“Oh,” she said with obvious disappointment. “You look just like him.”

Saturday, June 4, 2016

Carmen Boullosa / The Need of the Forgotten

Carmen Boullosa

Carmen Boullosa

The Need of the Forgotten

The novelist and poet Carmen Boullosa talks about her obsession with lost stories and found textual objects, and how rereading gives books new faces.


by Aaron Bady

APRIL 8, 2016





Carmen Boullosa’s novels are bitter, brave, and hilarious, and they cannot be read lightly. For all her humor and wicked strangeness, Boullosa is drawn to violence and writes her novels in blood (which they feature in great abundance). But when I spoke to Boullosa, over the buzz of a Skype connection, I found her vulnerability and sensitivity almost overwhelming. She answered my questions so honestly, so completely, that it felt as if my words were changing as she spoke, or as if she were answering questions I hadn’t realized I’d been asking.

Friday, June 3, 2016

Notes on the Death of Culture by Mario Vargas Llosa - book review


Mario Vargas Llosa
Poster by T.A.

Notes on the Death of Culture by Mario Vargas Llosa - book review: Grumpy old man rails against age...

… but transmutes his anger at his own mortality by declaring the death of all creativity and civilisation

Hannah McGill
Friday 10 July 2015
“Culture, in the meaning traditionally ascribed to the term, is now on the point of disappearing,” asserts Mario Vargas Llosa at the opening of this set of essays about just how much people born after him have screwed up what he most holds dear.
That “in the meaning traditionally ascribed to the term,” incidentally, should be understood as “In the meaning ascribed to the term by me, Mario Vargas Llosa.” The Peruvian-born winner of the 2010 Nobel Prize for Literature – currently in the news for the rather more fleshy and vulgar reason of having left his wife of 50 years for Filipina socialite Isabel Preysler – here joins the sad ranks of commentators who, unable to tolerate the inevitable fact that tastes, priorities and technologies have undergone change in the course of their lifetimes, decide instead that “everything has just got worse.”

Thursday, June 2, 2016

Alex Epstein / Seven micro stories



Translation Tuesday: seven micro stories by Alex Epstein



An intelligent mouse, a broken umbrella and Franz Kafka feature in tiny stories of love and hope translated from Hebrew
By Alex Epstein and Yardenne Greenspan for Translation Tuesdays by Asymptote, part of the Guardian Books Network



Hope

In the religion column the robot wrote: human.

Immigrants

It was an old spaceship with no windows (they couldn’t afford a new one). Before takeoff, they painted stars on the ceiling of their child’s bedroom.

Wednesday, June 1, 2016

The Rolling Stones / Ronnie Wood welcomes twin daughters with Sally Humphreys

Humphreys and Wood dated for six months before marrying in 2012.
Photograph: Clodagh Kilcoyne
Ron Wood welcomes twin daughters with Sally Humphreys

Rolling Stones guitarist becomes father again, two days before his 69th birthday

Press Association
Tuesday 31 May 2016 16.27 BST

Rolling Stones guitarist Ronnie Wood has become a father again, to twin girls, two days before his 69th birthday.
He and his wife, Sally Humphreys, 38, welcomed their daughters on Monday.

Pamela Anderson / Red


Pamela Anderson
RED